Bible Verses about “cliques”

“Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,”

“Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,”

“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;”

“¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

“For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.”

“[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.”

“Nay, in all these things we are more than conquerors through him that loved us.”

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,”

“Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.”

“¶ [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

“Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.”

“¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.”

“‹Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier› [matters] ‹of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.›”

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.”

“¶ What shall we then say to these things? If God [be] for us, who [can be] against us?”

“¶ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.”

“And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.”

“So then they that are in the flesh cannot please God.”

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.”

“‹And call no› [man] ‹your father upon the earth: for one is your Father, which is in heaven.›”

“‹O Jerusalem, Jerusalem,› [thou] ‹that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under› [her] ‹wings, and ye would not!›”

“Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

“As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.”

“¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.”

“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;”

“Are ye not then partial in yourselves, and are become judges of evil thoughts?”

“And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:”

“‹Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.›”

“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.”

“For we know that the whole creation groaneth and travaileth in pain together until now.”

“But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”

“‹All therefore whatsoever they bid you observe,› [that] ‹observe and do; but do not ye after their works: for they say, and do not.›”

“‹Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead› [men's] ‹bones, and of all uncleanness.›”

“Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.”

“Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”

“¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:”

“‹And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.›”

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”

“Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”

“He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.”

“For the earnest expectation of the creature waiteth for the manifestation of the sons of God.”

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”

“Saying, ‹The scribes and the Pharisees sit in Moses' seat:›”

“‹But be not ye called Rabbi: for one is your Master,› [even] ‹Christ; and all ye are brethren.›”

“[Ye] ‹fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?›”

“For as many as are led by the Spirit of God, they are the sons of God.”

“For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,”