Bible Verses about “inclusion”
The Bible contains 32 verses about inclusion across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
“If it be possible, as much as lieth in you, live peaceably with all men.”
“[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”
“Recompense to no man evil for evil. Provide things honest in the sight of all men.”
“Look not every man on his own things, but every man also on the things of others.”
“‹A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.›”
“[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.”
“Rejoice with them that do rejoice, and weep with them that weep.”
“¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.”
“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;”
“Are ye not then partial in yourselves, and are become judges of evil thoughts?”
“And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:”
“¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.”
“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”
“And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.”
“‹But when thou makest a feast, call the poor, the maimed, the lame, the blind:›”
“But now [are they] many members, yet but one body.”
“For the body is not one member, but many.”
“¶ Now ye are the body of Christ, and members in particular.”
“Nay, much more those members of the body, which seem to be more feeble, are necessary:”
“And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.”
“But now hath God set the members every one of them in the body, as it hath pleased him.”
“For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:”
“‹And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.›”
“And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.”
“That there should be no schism in the body; but [that] the members should have the same care one for another.”
“If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?”
“And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?”
“If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?”
“And if they were all one member, where [were] the body?”
“¶ Wherefore receive ye one another, as Christ also received us to the glory of God.”