Bible Verses about “men with long hair”

“A woman shall not wear men's clothing, neither shall a man put on women's clothing; for whoever does these things is an abomination to Yahweh your God.”

“But Yahweh said to Samuel, "Don't look on his face, or on the height of his stature; because I have rejected him: for [Yahweh sees] not as man sees; for man looks at the outward appearance, but Yahweh looks at the heart."”

“Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?”

“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.”

“But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.”

“Be imitators of me, even as I also am of Christ.”

“For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.”

“But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.”

“Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.”

“For as woman came from man, so a man also comes through a woman; but all things are from God.”

“For this cause the woman ought to have authority on her head, because of the angels.”

“But if any man seems to be contentious, we have no such custom, neither do God's assemblies.”

“for neither was man created for the woman, but woman for the man.”

“For man is not from woman, but woman from man;”

“For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.”

“When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."”

“Judge for yourselves. Is it appropriate that a woman pray to God unveiled?”

“For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”

“Every man praying or prophesying, having his head covered, dishonors his head.”

“In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."”

“But let a man examine himself, and so let him eat of the bread, and drink of the cup.”

“Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.”

“Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.”

“For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.”

“For this cause many among you are weak and sickly, and not a few sleep.”

“For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.”

“What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.”

“But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.”

“For if we discerned ourselves, we wouldn't be judged.”

“When therefore you assemble yourselves together, it is not the Lord's supper that you eat.”

“For there also must be factions among you, that those who are approved may be revealed among you.”

“But when we are judged, we are punished by the Lord, that we may not be condemned with the world.”

“For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.”

“But in giving you this command, I don't praise you, that you come together not for the better but for the worse.”

“For in your eating each one takes his own supper first. One is hungry, and another is drunken.”

“Therefore, my brothers, when you come together to eat, wait for one another.”

“"'You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.”

“"'All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.”

“"Speak to the children of Israel, and tell them: 'When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,”

“Yahweh spoke to Moses, saying,”

“he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.”

“All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.”

“The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.”

“"'All the days that he separates himself to Yahweh he shall not go near a dead body.”

“He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.”

“All the days of his separation he is holy to Yahweh.”

“"'If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.”

“On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.”

“The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.”

“He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.”